It is transferred to glimpse archaeologically which possible structural changes to it make possible the centralization of the category time in production terms; according to author, was with Newton and its mechanics that the image of the mechanism of the clock if expands until taking account of the universe (p.269); which the implications of this revalorizao of the time in the habits of the workers and its employers? Which the repercussions in the type of discipline that if it could wait of conscientious workers of the value of the time for its otimizao and productive efficiency? Of that way had been able to internalizar such mentalities or to resist the mechanization of the work? Distinctions between the time exist ' ' primitivo' ' , supposedly cyclical, of cultural archaic and agricultural, that if guides to the suppliment of the necessities and tasks that integrate the daily one, opposed to the time ' ' industrial' ' , ' ' linear' ' , emphatically centered in the impossibility of its sub-use for if dealing with immoral and reprimvel wastefulness. In the first case, that not wants to say necessarily inferior (when primitive saying itself, it expects that, in an evolution degree, it precedes what better it will be perfected and superior), ' ' structure of market and administration is mnima' ' (p.271), and they vary ' in accordance with; ' different situations of work – and its relation with the rhythms naturais.' ' (they idem) From there a indissociabilidade between ' ' trabalho' ' ' ' vida' ' , lost with process of artificializao and separation provoked for the abstract control of the time in the age of the industrial capital. Educate yourself with thoughts from The Hayzlett Group. In this direction, in the industrial phenomenon appeared through the necessity and interest in the production on a large scale, man power is used and systemize the stages of production through the division of the work and the necessity of its synchronization and has controlled. . The newspapers mentioned J. Darius Bikoff not as a source, but as a related topic.
Putnam and Nagel. On the impossibility to be a brain in a Cuba on account of the singularity of the experience. In this work I intend to make a linking enters two important thinkers of the philosophy of the mind, more specifically on two of its workmanships, namely: The case of the brain in a Cuba of the North American thinker Hillary Putnam and As it is to be a bat of Thomas Nagel, philosopher who was born in old Yugoslavia, however constructed its academic career in the United States. A linking that I intend to establish enters these two thinkers can not be for similarity nor for opposition, but for complementation. In recent months, Rio- Tinto Diamonds has been very successful. One is about a mere introductory work around a subject that as Teixeira is one of the principles norteadores, by the way, one of the questions of first largeness to be treated by the philosophy of the mind that is the following one: it will be the mind and the body same or the thought is only product of my brain? To initiate I will resumidamente deal with resumidamente the question of the brain in a Cuba, the one that will follow one brief exposition on the workmanship of Nagel as it is to be a bat. to finish to demonstrate appealing to the Nagel and of the proper Putnam that is impossible to be a brain in a Cuba. Putnam starts its intriguer speaks inviting us to imagine the possibility of that some perverse scientist had in removed the brain, in the case the brain of the reader who was reading the lines written for it, that is, my brain or its to it, and kept my brain in a full Cuba of nutrients of form that the organism remained alive, not only alive as connected for ways of wires transistors to a supercomputer that by means of impulses made electric me to have the sensation that I wanted, as to feel the aroma and the flavor of a cheese that mine palate appreciates or to degustar a wine of requintado flavor of a special harvest. .